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We certainly
have a wide selection of tales about the Indo/American and Indo/British
cultural clash, so it is refreshing to come across the Irish/Indian
experience in Cauvery Madhavan's debut novel 'Paddy Indian'. Padhman
Anant is the only son in a westernised medical family in Madras,
India. He joins the staff of a Dublin hospital as a junior houseman
to do his Royal College of Surgeons fellowship exams, and for the
first time faces the spectre of being an Asian doctor in a land
where the patients clearly do not wanted to be tended to by one!
Cauvery
Madhavan has used gentle humour to gloss over the glaringly racist
practices - with unfavourable shift hours and the worst rotas being
meted out to the immigrant doctors. To make matters worse, Padhman
falls in love with Aoife, his professor's daughter. So begins his
cultural angst, he lusts after the porcelain beauty of his flame-haired
Irish love interest knowing that his parents will not approve of
his choice.
Padhman's
friend Sunil, and his friend's Indian wide Renu, are no help. Whilst
being ideal role models and demonstrating that a traditional Indian
marriage can work in the wind-swept, rain-soaked Irish land, they
secretly feel that Aoife will make him a good wife and repeatedly
harangue him not to "fool around" with her feelings.
The
death of Padhman's grandfather forces an urgent journey home and
several thousand miles away Padhman has a chance to reflect on his
relationship. Vacillating between telling his parents or returning
to Ireland without breaking the news, Padhman notes that today "he
goes back to his other life. That's what it would feel like. A foreign
world. How long would it be before this life, his Indian life, became
a foreign part of his world?"
In
many ways 'Paddy Indian' has a 1970's feel to it. Aoife's family
are the stereotypical white family, relieved to find that Renu is
normal because she wears trousers and drinks alcohol. Padhman too
only becomes acceptable after he tells his first "Indian, Pakistani,
Bangladeshi" joke. It is strange to find such overt ignorance
in 1989 - the year in which this book is set - and Madhavan has
duly obliged by making every character a stereotype.
Naturally
Aoife is deemed unsuitable and this starts a bitter series of telephone
arguments between Padhman and his conniving (stereotypical) mother.
Invited to spend Christmas with Aoife's family, Padhman's mother
warns him "keep your dignity son. Don't go if you are not welcome.
Poor Amma, she couldn't bear the thought of him being invited. It
was too forward a gesture, loaded with implications". Even
though Padhman is from an educated, middle class Indian family,
an invitation from Aoife's educated, middle class Irish family seems
to throw all the characters into a quandary. Surely Padhman and
Aoife are on an equal level socially? It is merely the race that
is different. In Madhavan's observation, the Indians seem to consider
themselves inferior even if the Irish do not share this view!
Almost
on every page is an antiquated viewpoint or stereotypical observation.
Why should it be assumed that in the year 1989, Padhman's educated
parents will object to Aoife? Their son's happiness might be more
important than the nationality of their prospective daughter-in-law.
Even the yardstick couple, Sunil and Renu, follow archaic principles
that few Indians would have even bothered with. Renu struggles to
make Kheer (Indian rice pudding) at Diwali so that word can reach
her mother-in-law back in India that she sticks to tradition. The
three characters - Padhman, Sunil & Renu - also converse with
each other in a ridiculous sing-song style with expletives thrown
for credibility! This may be an adopted style, but is not one I've
heard for years. It almost seems as if Madhavan is trying to make
them appear glaringly different, when in fact they may have blended
in fairly smoothly given the equality in educational status.
It
must certainly be an attraction of the opposites that fuels Padhman
& Aoife's relationship. Everyone believes the stereotypical
rule that he must be "fooling around" i.e. not contemplating
matrimony, with this white girlfriend. No thought is given to questioning
what an educated girl like Aoife might see in a traditional, middle
class Indian boy. Is she attracted to his exoticism or is she trying
to defy her "straight-laced" parents with her choice of
Padhman? By not exploring Aoife's motivation, the author has missed
the opportunity to explore issues of cultural acceptance from both
sides. This rather linear view - indeed none of the perspectives
of the non-Indians have been explored - is a major flaw.
Intercultural
liaisons are a subject not widely explored in current South Asian
literature, and the confines of a medical environment must have
created several such relationships in the real world. It would have
been more refreshing to follow the progress of an inter-racial relationship
and ultimately the marriage. Sadly, my sense of déja vu continued
as the story unfolded and this out-of-date perspective is what unravelled
it in the end, turning 'Paddy Indian' from a mildly entertaining
cultural-clash-in-medical-gowns into plain old gulab jamun (pudding).
Its predictability and sickly sweetness ensuring you can only consume
one!
ABOUT
CAUVERY MADHAVAN
Cauvery
Madhavan was born and educated in India. She got her first taste
of writing while working as a copy-writer in her hometown of Madras
(Chennai). in 1987 she moved to Ireland, arriving on St Valentine's
Day - and despite the Irish weather has been in love with the country
ever since. Sher lives with her husband and three children in beautiful
County Kildare.
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